References and Further Reading 1.
The Good Life from a Catholic Perspective: Christianity begins with what people do with the leftovers. A certain religious complacency was pierced, giving way to a degree of consciousness-raising. It is startling to be told, in a culture as wasteful as ours that Christianity begins with what we do with our leftovers.
Just visit a typical school lunch program and see the mounds of garbage.
A familiar statistic in this context begins to ring true: The industrialized countries, with only one-fifth of the world's population, consume two-thirds of the world's resources and generate 75 percent of all the pollution and waste products.
The disparities between human beings who live in squalor and those who have everything money can buy are glaring in a world brought closer together through amazing advances in communication. This great disparity denies social justice, leads to ecological tragedy, and most of all creates a misperception of what the good life really is, which ultimately makes excessive consumption a religious question.
What and how much we consume manifest our conception of who we are and why we exist. The spiritual and cultural impoverishment that are the natural by-products of consumerism are evident everywhere.
Money talks, but, as they say, "it has such a squeaky voice and has so little to say. I suggest three ways: I will also provide some indications of what the good life might be like for us all.
Temperance as a Virtue of Living More and more ethical theorists give credence to the role virtues play in building character. Virtues are being seen and appreciated anew because their cultivation can provide the inner strength needed to live happily and successfully.
Without these well-established habits we are the mercy of external stimuli, and we become victims of our own disordered needs and passions. To be creative and contributing members of society we need a structure that allows us to use our gifts in a sustained way; the virtues provide such a structure.
They are a wisdom for living that was recognized as far back as the ancient Greeks and beyond. The virtues are honored in the Scriptures as part of a household code of living on earth and were incorporated by the church fathers in their syntheses of Christian life.
Among our four "cardinal," or "hinge," virtues that humans find essential is the virtue of temperance; with prudence, justice, and fortitude, temperance is regarded as one of the hinges on which hangs the gate to a happy life.
In his classic study of the cardinal virtues, Josef Pieper is quick to point out that the rich meaning of temperance is not captured by the concept of moderation.
Moderation is only a small part of temperance, the negative part. Thomas Aquinas, temperance gives order and balance to our life. It arises from a serenity of spirit within oneself. The reasonable norm allows us to walk gently upon the earth. Temperance teaches us to cherish and enjoy the good things of life while respecting natural limits.
Temperance in fact does not diminish but actually heightens the pleasure we take in living by freeing us from a joyless compulsiveness and dependence.
Temperance therefore means a lot more than the so-called "temperance movement" regarding the consumption of alcohol!
Schumacher, in his most influential book, Small is Beautiful: Economics as if People Mattered, contrasts the consumerist way of life which multiplies human wants with the simple life whose aim is to achieve maximum well-being with the minimum use of the earth's resources.
The "logic of production" that demands more and more grown in consumption is a formula for disaster, he argues. Christians will want to be in the vanguard in favoring ways of life that decisively break with the frenzy of consumerism, exhausting the joyless. It is not a question of slowing down progress, for there is no human progress when everything conspires to give full reign to the instincts of self-interest, sex and power.
We must find a simple way of living. For it is not right that the standard of living of the rich countries would seek to maintain itself by draining off a great part of the reserves of energy and raw materials that are meant to serve the whole of humanity. For readiness to create a greater and more equitable solidarity between people is the first condition of peace.
Catholics of the United States, and all you citizens of the United States, you have such a tradition of spiritual generosity, industry, simplicity and sacrifice that you cannot fail to heed this call today for a new enthusiasm and a fresh determination.
It is in the joyful simplicity of a life inspired by the Gospel and the Gospel's spirit of fraternal sharing that you will find the best remedy for sour criticism, paralyzing doubt and the temptation to make money the principle means and indeed the very measure of human advancement.
As the basis of his teaching, the Holy Father drew upon the parable in St. Luke's Gospel regarding Lazarus and the rich man.
The Lukan Gospel is particularly harsh regarding the hazards of wealth. The parable may be read as another illustration of the biblical saying that it is easier for a camel to pass through the needle's eye than for a rich person to enter God's kingdom Lk The culture of India refers collectively to the thousands of distinct and unique cultures of all religions and communities India's diversity has inspired many writers to pen their perceptions of the country's culture.
writes that in the past two decades or so, social change in India is in dramatic contrast to the expectations from. Read this essay on Social and Religious Diversity of India.
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Only at benjaminpohle.com". India is a country in South Asia whose name comes from the Indus River. The name `Bharata’ is used as a designation for the country in their constitution referencing the ancient mythological emperor, Bharata, whose story is told, in part, in the Indian epic benjaminpohle.coming to the writings known as the Puranas (religious/historical texts written down in the 5th century CE) Bharata.
The Good Life from a Catholic Perspective: The Challenge of Consumption -- a personal reflection. Cultural Diversity In India (Essay Sample) June 1, by admin Religious doctrines influence culture and it is on this religious basis that the diversity of the Indian culture exists.
Language unites individuals creating social groups identical to a particular culture. Food or the Indian cuisine brings out diversity in culture due to.
PREFACE. This rendering of King Asoka's Edicts is based heavily on Amulyachandra Sen's English translation, which includes the original Magadhi and a Sanskrit and English translation of the text.